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Celticisation

From Wikipedia, the free encyclopedia

Celticisation, or Celticization, was historically the process of conquering and assimilating by the ancient Celts, or via cultural exchange driven by proximity and trade. Today, as the Celtic inhabited-areas significantly differ, the term still refers to making something Celtic, usually focusing around the Celtic nations and their languages.

Ancient history

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During the 1st millennium BC, the early Celts expanded from a core territory in Atlantic Europe to Iberia, the British Isles and later also the Balkans and Central Europe, and are assumed to have "Celticized" (Pre-Celtic) earlier populations such as Illyrians and Thracians in the Balkans[1] and Basques elsewhere.

Illyria and Pannonia

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The Celticization in Pannonia began as early as the 4th century BCE.[2] La Tene type finds are characteristic in Pre-Roman Pannonia[3] and are considered a marker to variations in the degree of Celticization. Among the Illyrian tribes some were Celticized to varying degrees (some completely) like the Pannoni[4][5] and the Dalmatae.[6][7] A type of wooden oblong shield with an iron boss was introduced to Illyria from the Celts.[8] Illyrian chiefs and kings wore bronze torcs around their necks[9] much as the Celts did.

The Celts had two settlements that later became cities in Illyria, namely Navissos and Segestica. In Thrace they had Serdica[10] (modern Sofia, Bulgaria), Tylis,[11] founded by Gauls, Dunonia, Singidunum[12] and Taurunum.[13][14][15]

Many Celtic tribes or parts of Celtic tribes migrated to Illyria, Thrace and Dacia.

The gradual Celticization of all of Pannonia took place in the 3rd century BCE.[16] Names became Celtic,[16] as seen in Roman times, and Celts had established control[16] north of the Sava and south and west of the Danube. In the western half and west of Pannonia the Pre-Celtic language disappeared.[16] By the first half of the 1st century BCE[16] the language of the Illyrians in Northern Dalmatia was completely Celticized. There is an abundance of Celtic names in Illyria sometimes making the Illyrian ones seem few.[17] Those parts of Pannonia that had not been conquered by the first Celtic invasion were already Celticized by the beginning of the 3rd century BCE.[16] The Dalmatae[6] had been Celticized by the 3rd century BCE.[7] In the region of Pannonia as a Roman province Celticization had almost completely eradicated Illyrian culture.[18]

Alps and Italy

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In the Alpine region as a whole, there is evidence that the non-Celtic elements had, by the time of Augustus, been assimilated by the influx of Celtic tribes and had adopted Celtic speech.[19] According to Livy, the "sound" of the Raeti's original tongue (sonum linguae) had become corrupted as a result of inhabiting the Alps.[20] This may indicate that at least some of the tribes lost their ancestral Raetic tongue to Celtic. Celticisation also finds support in the Roman practice of twinning the Raeti with their neighbours to the North, the Vindelici, who are regarded by most historians to have been Celtic-speakers.[21]

By the 4th century BCE[22] the Veneti had been so Celticized that Polybius wrote that the Veneti of the 2nd century BCE were identical to the Celts except for language. The Greek historian Strabo (64 BCE–24 CE), on the other hand, conjectured that the Adriatic Veneti were descendant from Celts who in turn were related to later Celtic tribe of the same name who lived on the Belgian coast and fought against Julius Caesar.[23]

Contemporary usage

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Languages

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In the modern era, there are attempts made to reverse the effects of centuries of Anglicisation and other assimilations and re-introduce Celtic languages. Most particularly in Wales, the Welsh language has seen a halt in its decline and even signs of revival, with approximately half a million fluent speakers. There have also been recent attempts to revive the Cornish language, and there are now several schools in Cornwall teaching in Cornish. The Breton language remains endangered as the number of its speakers continues to decline.

Gaelicisation is a sub-branch of celticisation, derived from Gaels, referring to modern-day Scotland, Ireland and Isle of Man.

See also

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References

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  1. ^ The Thracians 700 BC-AD 46 (Men-at-Arms) by Christopher Webber and Angus McBride, 2001, ISBN 1-84176-329-2
  2. ^ Mocsy, A.; Frere, S. Pannonia and Upper Moesia. A History of the middle Danube provinces of the Roman Empire. p. 55. In Chapter one it was seen that the Celticization of North Pannonia had already began in the 4th century BC.
  3. ^ Mocsy, A.; Frere, S. Pannonia and Upper Moesia. A History of the middle Danube provinces of the Roman Empire. p. 26.
  4. ^ Mocsy, A.; Frere, S. Pannonia and Upper Moesia. A History of the middle Danube provinces of the Roman Empire.
  5. ^ Hornblower, Simon; Spawforth, Antony (2003). The Oxford Classical Dictionary. p. 1106.
  6. ^ a b Hornblower, Simon; Spawforth, Antony (2003). The Oxford Classical Dictionary. p. 426.
  7. ^ a b A dictionary of the Roman Empire (paperback reference ed.). Oxford. 1995. p. 202. ISBN 0-19-510233-9. contact with the peoples of the Illyrian kingdom and at the Celticized tribes of the Delmatae
  8. ^ Stipčević, Aleksandar (1977). The Illyrians: History and culture. History and Culture Series. p. 174. ISBN 0-8155-5052-9. Resembling the northern Illyrian oval shield was one introduced into Illyria by the Celts. Apart from the iron boss, nothing was preserved from these Celtic shields. It is known though that they were oblong shaped and made of wood with an umbo in the center ...
  9. ^ a b c d e f g Wilkes, J. J. (1992). The Illyrians. p. 233. ISBN 0-631-19807-5. Illyrian chiefs wore heavy bronze torques
  10. ^ Boardman, John; Edwards, I.E.S.; Sollberger, E.; Hammond, N.G.L. (1992). "The Assyrian and Babylonian empires and other states of the Near East, from the eighth to the sixth centuries BC". The Cambridge Ancient History. Volume 3, Part 2, page 600. ISBN 0-521-22717-8. In the place of the vanished Treres and Tilataei we find the Serdi for whom there is no evidence before the first century BC. It has for long being supposed on convincing linguistic and archeological grounds that this tribe was of Celtic origin
  11. ^ Polybius. Histories. IV 46.; also see article The Histories (Polybius)
  12. ^ Rankin, David (1996). Celts and the Classical World. p. 188. ISBN 0-415-15090-6. ... of the survivors of Brenus expedition the Scordisci founded Singidunum in Yugoslavia
  13. ^ Hornblower, Simon; Spawforth, Antony (2003). The Oxford Classical Dictionary. p. 429. ... Roman fleets, the Pannonian based on the upper course at Taurunum above Belgrade and the Moesian on the lower at Noviodunum.
  14. ^ Papazoglu, Fanula (1978). The central Balkan tribes in pre-Roman times: Triballi, Autariatae, Dardanians, Scordisci, and Moesians. ISBN 90-256-0793-4. Boii are connected with Taurunum, or Bononia
  15. ^ Woźniak, Zenon (1996). Kontakte längs der Bernsteinstrasse: (zwischen Caput Adriae und den ... Archeologiczne w Krakowie. p. 29. ... Taurunum (present-day Zemun), where a long-settled Scordisci community buried their dead in the cemetery at Karaburma
  16. ^ a b c d e f Mocsy, A.; Frere, S. Pannonia and Upper Moesia: A history of the middle Danube provinces of the Roman Empire. pp. 7, 10, 12, 27.
  17. ^ "Pinnes and Tato are present, from the Japodes Diteio and Ve(n)do, and a few names are of Celtic origin, Kabaletus, Litus, Nantanius, Sarnus, Sinus, Sisimbrius and Vepus." (Wilkes, 1992, p. 76)[9]
    "A few names which occur in the upper Neretva valley around Konjic appear to be of Celtic origin: Bolo, Bricussa, lacus, Mallaius ..." (Wilkes, 1992, p. 75)[9]
    "The number of Illyrian names in that area, Genthena, Tatta, Dasius and Thana is small compared with the Celtic: Aioia, Andetia, Baeta, Bidna, Catta, Dussona, ..." (Wilkes, 1992, p. 82)[9]
    "Four names are accepted as definitely Celtic: Nantia, Nonntio, Poia and Sicu. Mellito has a Greek and Celtic element, while the Celtic associations of Ammida, Matera and Seneca remain questionable." (Wilkes, 1992, p. 79)[9]
    "The number of Illyrian names in that area, Genthena, Tatta, Dasius and Thana is small compared with the Celtic: Aioia, Andetia, Baeta, Bidna, Catta, Dussona, Enena, laca, Madusa, Matisa, Nindia, Sarnus, ..." (Wilkes, 1992, p. 82)[9] "Apart from some names of Thracian origin, Bessus and Teres, and some Celtic names, Arvus, Belzeius, Cambrius, laritus, Lautus, Madussa and Argurianus (either Thracian or Celtic), the only name of south Illyrian origin is Plares." (p. 84)[9]
  18. ^ Peter F. Dorcey (1992). The cult of Silvanus: A study in Roman folk religion. p. 45. ISBN 90-04-09601-9.
  19. ^ Alfoldi (1974), 24-25.
  20. ^ Livy, Book V, 33.
  21. ^ Holder (1982).
  22. ^ Scullard, H.H. (2002). History of the Roman World: 753 to 146 BC. p. 16. In the fourth century their culture became so Celticized that Polybius described the second-century Veneti as practically indistinguishable ...
  23. ^ Strabo. Geography. It is these Veneti [the Gallic tribe of the Belgae], I think, who settled the colony that is on the Adriatic (for about all the Celti that are in Italy migrated from the transalpine land, just as did the Boii and Senones), although, on account of the likeness of name, people call them Paphlagonians. I do not say so definitely, however; [mere] probability is usually sufficient in such matters. (Book IV, Chapter 4)
    Concerning the Heneti there are two different accounts: Some say that the Heneti too are colonists of those Celti of like name who live on the seacoast; while others say that certain of the Heneti of Paphlagonia escaped hither with Antenor from the Trojan war, and, as testimony in this, adduce their devotion to the breeding of horses – a devotion which now, indeed, has wholly disappeared, although formerly it was prized among them, from the fact of their ancient rivalry in the matter of producing mares for mule-breeding. (Book V, Chapter 1)
    At any rate, Sophocles says that [...] Antenor and his children safely escaped to Thrace with the survivors of the Heneti, and from there got across to the Adriatic Henetice, as it is called. (Book XIII, Chapter 1)

Further reading

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