The fears surrounding Atatürk's language reform reflect deep-seated concerns about cultural identity and integrity within the Turkish nation. While the adoption of the Latin alphabet aimed to modernize and unify Turkey, it also raised questions about maintaining connections to Islamic heritage and resisting foreign influences. In summary, my argument underscores the importance of viewing language not just as a means of communication but as a critical component of cultural identity. The transition from Arabic to Latin script in Turkey serves as a case study for understanding how language reforms can impact national identity, cultural preservation, and the ongoing negotiation between tradition and modernity in an increasingly interconnected world.
Sohail Ansari, Ph.D’s Post
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Language Reform and Cultural Identity Language as a Cultural Anchor: I point about the Turkish language growing closer to Latin potentially allowing "pagan or alien beliefs" to penetrate Turkish society emphasizes the role of language in cultural identity. Language reform, particularly the shift from Arabic to Latin script, is seen by some as a means of severing ties with Islamic heritage, which can lead to a sense of cultural dislocation.
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The discussion about the suitability of the Arabic script for the Turkish language and the broader implications of language reform under Atatürk raises significant points regarding cultural identity, modernization, and unity among Muslim communities. My counterargument emphasizes the importance of language in cultural identity, drawing parallels with contemporary movements to revive languages like Sanskrit in India and Hebrew in Israel. This perspective highlights how language serves not only as a means of communication but also as a vessel for cultural values and identity.
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New book chapter is out. It is titled "Unsettling Coloniality of Language: English in Contexts Colonized by Other Languages". This chapter argues that some peripheries are making use of the coloniality of language by advancing English as a decolonial option to undo the lingering legacies of colonial languages such as French, Spanish, Portuguese, and Russian. That is, some peripheries are replacing linguistic colonialism with linguistic coloniality. It posits that the political instrumentalisation of language betrays the Moroccan state’s failures to signal a true (post)colony as it sustains supposedly ‘liberal’ and ‘progressive’ language policies that enforce English to earn acceptance from the dominant and hegemonic Anglosphere of the world. https://lnkd.in/gF3c5yaa
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