Catch the "Footsteps To Freedom" bus tour interview from Making Change with INFOSimcoe of Rogers TV with Gillian 'Rawberri' Scobie. https://lnkd.in/eVigK2vj Making Change is excited to present: "Footsteps To Freedom—A Local Black History Bus Tour" on Saturday, August 3, in honour of Emancipation Day. A culturally inspired lunch is included. This impactful bus tour features 3 key stops in the learning journey of our local Black history in and around Simcoe County. For more info, visit our website: www.MakingChangeSC.com For tickets, go to the Eventbrite Link: https://lnkd.in/eR9MPWZx
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This Juneteenth, we reflect on the progress made to create a more diverse, equitable and inclusive world. Learn how members of our Black Colleague Resource Group recognize Juneteenth and champion diversity. https://bit.ly/4b39i5S?
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"In the era of colorblindness, it is no longer socially permissible to use race, explicitly, as a justification for discrimination, exclusion, and social contempt. So we don’t. Rather than rely on race, we use our criminal justice system to label people of color “criminals” and then engage in all the practices we supposedly left behind. Today it is perfectly legal to discriminate against criminals in nearly all the ways that it was once legal to discriminate against African Americans. Once you’re labeled a felon, the old forms of discrimination—employment discrimination, housing discrimination, denial of the right to vote, denial of educational opportunity, denial of food stamps and other public benefits, and exclusion from jury service—are suddenly legal. As a criminal, you have scarcely more rights, and arguably less respect, than a black man living in Alabama at the height of Jim Crow. We have not ended racial caste in America; we have merely redesigned it." — Michelle Alexander (The New Jim Crow: Mass Incarceration in the Age of Colorblindness)
Eric D̲olphy – M̲u̲s̲i̲cal̲ P̲rophe̲t̲: T̲he ̲E̲xpande̲d̲ ̲1̲963 ̲NY̲ ̲Studi̲o ̲S̲essions ̲(1964̲)̲
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Malcolm X's childhood Inkster house gets $80K from the state of Michigan to finish rehab. Not many know the house where Malcolm X once lived, is in Inkster. An $80,000 grant will help restore the house and preserve an important piece of the story of an American Black hero! We need to preserve Black history, NOT destroy it! Credit: Ben Crump Follow Darrick Muhammad #realestate #bigdeals #realestateinvestor #realestateinvesting #realestateinvestors #investments #investmentproperty #wealthymindset #wealthhacks #propertyinvestment #multifamilyinvesting #apartmentinvesting #investormindset #successtips #residualincome #investing #apartmentinvestor #followus #likepost #luxurylistings #luxuryhomes #wealthbuilding #financialfreedom #financialliteracy #buildingwealth #passiveincome #passiveinvesting #instagood #cashflow #malcolmx
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History ain’t always written in textbooks, folks. Sometimes, it unfolds in swimming pools... with acid? Buckle up, because we’re about to dive into a story that’s equal parts shocking and history-making! June 18th, 1964. St. Augustine, Florida. Segregation is the law, and Black folks ain’t welcome in “whites-only” pools. But a group of brave protesters, led by the legendary MLK Jr., decided to rewrite the rules with a splash! #JTJohnson and #AlLingo, two history-making dudes, took the plunge into the whites-only pool at the #MonsonMotorLodge. Imagine the shock on everyone’s faces! But things got even crazier when the pool owner, James Brock (may his pool chemicals forever be cursed!), lost his mind and poured ACID into the water! This wasn’t just a pool party gone wrong, folks. This was a pivotal moment in the #CivilRightsMovement. The image of Black protesters peacefully resisting, splashed with injustice (literally!), helped pave the way for the Civil Rights Act. J.T. and Al might not be household names, but their bravery that day deserves a standing ovation. They took a stand against segregation, and their story is a powerful reminder that sometimes, the fight for freedom requires a little chlorine and a whole lot of courage. So, share this post, tag a history buff who needs a refresher, and let’s keep these forgotten heroes swimming in the pool of our collective memory! #CivilRightsSwimIn #AcidTestOfJustice #BlackHistoryIsAmericanHistory #AcidAttackFail #SwimmingForEquality #NeverForget #BlackLivesMatter #juneteenth #juneteenthcelebration
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Your life goes where your mind goes. Success is a habit built with determination.
At HBCU Prep School, we’re on a mission to bring empowering and authentic stories of the Black experience into homes and classrooms everywhere!
The history of Tulsa's Greenwood community, also known as Black Wall Street, did not end in 1921. Reverend Harold M. Anderson's silent footage illuminates how Black Oklahomans returned and rebuilt Greenwood in the years after the Tulsa Race Massacre, carrying the memories of the tragedy with them. Created from silent footage captured between 1948 and 1952, the Harold M. Anderson Black Wall Street Film Collection documents the daily life of Anderson's fellow African American residents in the Greenwood District. Anderson was a successful businessman who managed and then owned two neighborhood movie theaters, a skating rink, bowling alley, and shopping strip, as well as other enterprises. He also brought the Golden Gloves boxing tournament to the area, making it accessible to Black fans. For the first time, all of Anderson's footage from the 1940s and 1950s is now online. We're excited to see what researchers, educators, students, and others will discover while watching the full film: https://lnkd.in/gSXr-5Sk Teach your chidlren about the greantess of Black Wall Street with our book series, The ABCs of Black Wall Street. Get your copy below or at Amazon.com https://lnkd.in/dJxHPtD4 🎥 @amhistorymuseum * * * * * * * * * #Tulsa100 #RememberTulsa #BlackWallStreet #Tulsa #Greenwood #TulsaRaceMassacre #History #AmericanHistory #OklahomaHistory #FilmHistory #AfricanAmericanHistory #BlackHistory #BusinessHistory #hbcuprepschool #theabcsofblackwallstreet
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Replacing Confederate monuments with statues of civil rights activists allows communities to correct the historical narrative by honoring those who fought for equality and justice rather than those who defended slavery and white supremacy. Confederate monuments were often erected during the Jim Crow era as symbols of resistance to racial equality, and their presence continues to perpetuate the legacy of racism and oppression. By replacing them with monuments to civil rights activists, society can celebrate the progress made towards justice and inspire future generations to continue that work. John Lewis symbolizes the ongoing struggle for civil rights and human dignity. Honoring him acknowledges the contributions of Black Americans and other marginalized groups in building the nation. Replacing Confederate monuments with those of civil rights leaders promotes healing and reconciliation. It sends a powerful message that the community is committed to moving forward, united by shared values of equality and justice rather than division and hate. This transformation of public spaces can help to create environments where all citizens feel respected and valued.
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Darity Jr, W., & Mullen, A. K. (2020). Resurrecting the promise of 40 acres: The imperative of reparations for Black Americans. Roosevelt Institute. THE CASE WE MAKE FOR BLACK REPARATIONS IN THE UNITED STATES CENTERS ON THE PROVISION OF COMPENSATION FOR A SPECIFIC COMMUNITY THAT CONSISTS, TODAY, OF APPROXIMATELY 40 MILLION AMERICANS. Some reparations commentators are concerned that money is not enough, but we believe that money is exactly what is required to eliminate the black-white wealth gap—the most glaring indicator of racial injustice in America. Ultimately, respect for black Americans as people and as citizens—and acknowledgment, redress, and closure for the history and financial hardship they have endured— requires monetary compensation. #reparationsnow #debt #America #owes #bhm2024
Malcolm X on Reparations (1960)
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Black Child Journal, Spring, 2024 Edition Reference book on Restitution: African Cultural Heritage and the Black Child; its past and present and impact on African (continental) and African descendants throughtout the Diaspora---- children and their families. The guest editor for this edition of the Black Child Journal is Fanon Hill. The edition is 133 pages and brings together emancipatory works of art, artist spotlights and articles by visionary contributors dedicated to co-creating generational pipelines that engage, inform and mobilize various levels of the movement for the Restitution of African Cultural Heritage. Equally significant, this edition offers examples of community--based programs and projects that work to disrupt exclusionary mainstream art practices by focusing on the Black community as a site for resistance, subsequently providing a rich setting for the functionality of African art to redeem and restore. Together, the contributors of this edition delve into the complexities of stolen art, stolen people, stolen bones, and the urgent need for the Restitution, Reclamation, "Re-remembrance" and Restoration of African Cultural Heritage, Legacy and Ancestry throughout the Diaspora and continental Africa. blackchildjournal.com
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We all want to be right. But the truth is that you get nothing for being right. Maj Toure, founder of Black Guns Matter and advocate of the Second Amendment, has spent years building bridges and spreading the message of freedom. In this talk, he shares some of his biggest lessons and takeaways on how to do effective outreach. This talk is a must-listen for anyone who believes in spreading liberty. Click here to watch the full talk: https://lnkd.in/dkB-PTZZ
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🌟 **Revisiting Black Republican Identity: A Nuanced Perspective** 🌟 Hey everyone! I wanted to take a moment to circle back to my earlier post about the complexities of Black Republican identity. It’s a topic that deserves deeper exploration, especially in light of Clay Cane's book, *The Grift*. I just secured my copy, and Im finding it difficult to put it down. Cane articulates how the embrace of conservative values often leads to a misalignment with the broader goals of the Black community. In *The Grift*, Cane argues that the allure of respectability politics can sometimes overshadow the real issues that affect marginalized communities. He emphasizes that conforming to conservative ideals often requires a compromise of our true identities and values. This can create a misleading narrative that suggests success and acceptance are only attainable through alignment with conservative politics. Moreover, Cane highlights that this approach can divert attention from systemic injustices and the need for genuine advocacy for equity and justice. As he points out, prioritizing respectability over authenticity can alienate those who don’t fit into a narrow definition of what it means to be “acceptable” in political discourse (Cane, 2020). It's crucial for us to recognize that our identities are multifaceted and cannot be boxed into a partisan narrative. Engaging in conservatism can sometimes lead to a dilution of our collective voice, overshadowing the pressing issues we face, from police brutality to economic disparity. Let’s continue to have open discussions about identity and politics, and strive for an inclusive approach that reflects our diverse experiences. It's important that we uplift all voices in our community and challenge any frameworks that seek to constrain our identities. What are your thoughts on this? Let’s keep the conversation going! 💬✨ 👉🏿https://lnkd.in/gykXJSDk #BlackRepublicanIdentity #TheGrift #RespectabilityPolitics #Authenticity #CommunityVoices
Author Clay Cane Traces Roots of Black Republicans to Modern Day in 'The Grift' | The View
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