Max Manimbi,Jr.’s Post

🇵🇬 As we embark upon the 49th year of independence for our beloved Motherland, Papua New Guinea, we find ourselves reflecting on our journey thus far. We reminisce about the struggles and hardships, the victories and celebrations, the tears shed without bloodshed. At this juncture, we must ask ourselves: what are we truly celebrating? Each of us may have our own reasons for celebration. Is it the political and physical liberation from colonial powers? Or perhaps it is financial, economic, health, religious, relational, or personal triumphs? What are we genuinely grateful for? We each have our own bondages and suppressions to overcome. As we reflect and step into this new chapter, we also look forward to the 50th year that will soon dawn upon us. Although we may be free from physical oppression or colonial rule, what are the things that still hold us captive? Is it finance, poverty, corruption, toxic relationships, poor health, ill attitudes, or something else? It all begins with fixing our own lives before attempting to fix others or the nation. Every step counts, and the small, consistent decisions we make contribute to the overall growth and transformation of our nation. So, what is one thing that holds you captive?

With 15 days aways from September 16th, I stand tall as a proud Papua New Guinea embracing on the challenges our nation as gone through in attaining independence through the leadership and determination of our founding fathers. For me, attaining independence means, standing with no fear/favouritism knowing that this is my country and contributing constructive ideas is suffice to impact my fellow Papua New Guineans in whatever echelons of job hierarchy we occupy plus our societies maybe emanating from simple roles likes peace officer/mediator or house keeper. The philosophy of being right in today's world is often being considered wrong. Obviously society has shifted in an inclined x- axis always giving a negative gradient in a mathematical sense. Truth is always swept under the rags and people move on. The fear of knowing that God is watching is not significant any more. I sometimes wondered asking myself series of questions, for instance; 1. What if all our founding fathers were alive?" 2.What would their perception be of where the nation is heading and how would they perceive the views of current parliamentarians? You know, we live daily BUT we only die once, and impacting lives of fellow Papua New Guineans is vital and is the only panacea in national unity. # Let the PNG Flag Fly but think Global # And make an impact # Happy Independence and God Bless PNG#

🤷🏾♀️What is considered respectful when referring to Indigenous peoples? It's important to remember that terms like Australia and Aboriginal are colonial, not Indigenous. 🗣️In other words, they are names that have been given by colonisers and not the names that First Nations people have traditionally used to refer to themselves. 🇬🇧Generally, Indigenous people prefer to use their own names, like Bardi, Gadigal or Bundjalung, and to speak their own language but it is accepted that Australia is now an English-speaking country and so, if colonial terms must be used, most prefer Aboriginal and Torres Strait Islander peoples, Indigenous Australians, First Peoples, First Nations or First Australians. 📍Note the use of capital letters and remember, not all Indigenous people feel the same way or have the same preferences. 👂🏾Listen to the language used by the people you are with and, if you are ever unsure, just ask! #AskAunty #CulturalProtocols #CulturalAwareness #DiversityEquityInclusion #PracticalReconciliation

A helpful summary when referring to First Nations peoples and cultures. Go to the source and respect individual preferences.

💁🏾♀️What is considered respectful when referring to Indigenous peoples? It's important to remember that terms like Australia and Aboriginal are colonial, not Indigenous. 🗣️In other words, they are names that have been given by colonisers and not the names that First Nations people have traditionally used to refer to themselves. ❤️Generally, Indigenous people prefer to use their own names, like Bardi, Gadigal or Bundjalung, and to speak their own language but it is accepted that Australia is now an English-speaking country and so, if colonial terms must be used, most prefer Aboriginal and Torres Strait Islander peoples, Indigenous Australians, First Peoples, First Nations or First Australians. 📍Note the use of capital letters and remember, not all Indigenous people feel the same way or have the same preferences. 👂🏾Listen to the language used by the people you are with and, if you are ever unsure, just ask! #AskAunty #CulturalProtocols #CulturalAwareness #DiversityEquityInclusion #PracticalReconciliation

Today, on the International Day of Peace, let's reaffirm our commitment to building a more just and equitable world. The Philippines has a rich history and a strong desire for peace, and it's time to take concrete steps towards achieving this goal. The Sustainable Development Goals (SDGs) provide a roadmap for sustainable development, with SDG 16, Peace, Justice and Strong Institutions, being particularly crucial. By fostering a culture of peace and strengthening our institutions, we can create a safer and more prosperous future for all Filipinos. Let's work together to: * Promote peace and understanding among all Filipinos. * Support initiatives that address inequality and promote social justice. * Hold our leaders accountable for their commitment to peace and development. * Celebrate the International Day of Peace with acts of kindness and solidarity. Together, we can build a more peaceful and prosperous Philippines. #Philippines #SDGs #Peace #SustainableDevelopment #AIaidedContent

“Call us by our name.” There are approximately 476 million Indigenous Peoples in the world living across 90 countries. They speak 40% of the world’s estimated 7,000 languages and represent over 5,000 different cultures. Indigenous Peoples have retained social, cultural, economic and political characteristics that are distinct from those of the dominant societies in which they live. Indigenous Peoples from around the world share common problems related to the protection of their rights, one of them is the preservation of their culture and languages. Indigenous languages, traditions and cultural practices aren’t taught in schools, moreover some Indigenous communities, such as the Rohingya are still being displaced, targeted and dehumanised. So, what can you do to preserve Indigenous cultures? Our Ambassador Noor has three tips for you: - cook our food, and talk to people about it to raise awareness about our culture and traditions - call us by our name: for example, learn about the misinformation campaigns against the Rohingya and other Indigenous communities to ensure you are addressing the people and their culture correctly - support organisations, such as Noor’s, to preserve cultures and rehabilitate displaced people Learn from our Ambassador Noor Azizah, founder of the Rohingya Maìyafuìnor Collaborative Network, a refugee and women-led organisation working towards preserving and rehabilitating the Rohingya people. https://bit.ly/4cjjyHF #OneYoungWorld #OYWAmbassador #InternationalDayoftheWorldsIndigenousPeoples

Protecting the rights of Indigenous Peoples to live traditionally and practise their cultures and languages is the theme for International Day of World’s Indigenous People.   Reflecting on our First Peoples at colonisation, proud descendant of the Yidinji people and Treasury’s Director for First Nations Relationships Naomi Lee-Hong explains the significance of this day.   “Many of the same issues facing remote Indigenous groups today were experienced by Aboriginal and Torres Strait Islander peoples in Australia, such as development for agriculture, stripping of resources and exposure to disease.   “While we can’t change the past, we can learn from it, and the preservation of Indigenous peoples' rights to lands is critical to ongoing global diversity.” That’s why Queensland Treasury is uncovering and understanding its historical impacts on our Traditional Custodians through our administrative history research, key to Reframing our Relationship with First Nations peoples and ready for the Truth-telling and Healing Inquiry.    #TruthTelling #PathtoTreaty #FirstNations 

The Village of Dahomey in Suriname is on the northeastern coast of South America. It was a Dutch colony from the 17th century until it gained independence in 1975. Maroon communities of Suriname descended from escaped slaves who formed independent settlements in the country’s interior. They have maintained their own distinct cultures, languages, and social structures, which are influenced by their African heritage is a mix of various African ethnic groups, including those from the regions that are now part of Ghana, Nigeria, Angola, and the Democratic Republic of Congo, among others, as well as by the indigenous peoples of the region. It is true that some Maroon communities have historically been wary of outsiders, including white people, due to their history of enslavement and the desire to protect their autonomy and cultural practices. Access to these communities can sometimes be restricted for various reasons, including historical mistrust, cultural preservation, and the protection of their way of life. However, these communities do engage with the outside world, and there are instances where researchers, tourists, and others have been welcomed, often with the proper permissions and respect for local customs. It's also worth noting that the Maroons have faced challenges in maintaining their autonomy and land rights, and there have been conflicts with the Surinamese government over these issues. Despite these challenges, Maroon communities continue to play a significant role in Suriname's cultural and social landscape. #travel #culture #ghana #africa #sustainability Wode Maya ®

Our Story about Overseas Mission I want to invite you to check out a page on our website entitled “Our Story about Overseas Mission”. It contains a series of very brief articles – a type of biography – our story about Overseas Mission & Cross-Cultural Ministry. At this time, there are 4 brief installments. I plan to add new installments the 1st week of every month. I see this as an opportunity to write and share some of the story of God’s work in our life. What is being shared here is from our life and ministry experience of 13 years of living and ministering throughout the nation of South Africa, including a number of missions to Brazil, as well as an additional 27 years of ministering into 20 different nations via the Internet. We have continuing ministry partnerships with friends that go back 40 years. And we continue to develop new friendships with the Lord’s people in nations around the world. Here, I am sharing Spirit-taught lessons and principles, and applicable practices based on Scripture and our personal ministry experience. You can browse around the various articles according to your personal interest. However, these articles are being presented in a kind of scope and sequence in which one concept builds upon another. The opening article, “BEARING FRUIT”, was written about what we found on our return visit to friends and fellowships in South Africa after after being away for 18 years. I believe it is an affirmation of the principles shared in the articles that follow which address various things we have found to be significant for co-laboring with the Lord in His Field around the world. Click > https://lnkd.in/gQk68jMF Bill and Frances Furioso https://lnkd.in/gt7vjD2D