Has the time come for Vedic Sanatana Hindu Pracharakars (missionaries)?
Traditionally when we hear of a missionary, we hear Christian or Muslim missionaries and very few Jewish missionaries. With the upswing of saffron Bharat, has the time for Vedic Sanatana Hindu (henceforth known as VSH) missionaries come?
Despite the United Kingdom is still legally Christian, with the state Church of England holding a privileged status, downfall of the religion is being attributed to the increase of 12% of people who identify with “no religion”, from 25.2% (2011) to 37.2% (2021).[6]
Sanatana Dharma accommodated everyone from extreme leftist religions to extreme right-wing religions. Every religion on this earth took something from Sanatan Dharma. Yet due to the continuous onslaught of other religions should VSH community also become active in proactive preaching?
Arvind Sharma, the Birks Professor of Comparative Religion at McGill University argues that "Hinduism is a missionary religion, but not a proselytizing one, Sharma's work provides us with new insights both on Hinduism and the consideration of religion itself." [4]
There are a few missionary VSH organizations such as ISKCON who under Swami Prabhupada grew to over 180 countries with some success. Learning from 52 years of ISKCON success many smaller organizations are also beginning to preach. Chinna Jeeyar Swami is traveling all over the world - preaching mainly to people who already claim to be Hindus. This is commendable that he is preventing people from adopting atheism or Abrahamic religions. There are also pockets like Ghana where Swami Ghanananda, the first Hindu swami of Ghana preached. The Swaminarayan faith has a sizable following in Africa. Several temples belonging to the faith have been built in Kenya, Uganda, Tanzania and Zambia. Yet there is a big gap in what can be done and what is being done. Hindu Unversity of America - https://www.hua.edu/ has started awarding Masters and PhD degrees in Hinduism. There were also Arya Samjis in South Africa as missionaries.
These missionaries who travelled across the globe and conducted lectures, formed religious institutions and worked with existing institutions in their attempts to propagate the Hindu religion, were very popular in South Africa and thousands attended the lectures that they conducted throughout the country. They were also crucial in motivating local Hindu leaders to establish bodies to unite the very heterogeneous group of Hindus and overcome sectional divisions. However, once they departed the enthusiasm shown soon disappeared and organisations that sought to unite Hindus fell into periods of inactivity. [5]
If VSH community needs a template, there is already one. It comes from the Mormons of Utah state, USA. In 2014 there were around 85,000 active missionaries - the number although uncounted is much higher.
Since the Church of Jesus Christ of Latter-day Saints was founded in 1830, over one million Mormons have gone on missions. In March 2014 alone, there were 85,039 full-time missionaries serving at 405 missions around the world. Sixty-four percent of those missionaries were young men, 28 percent were young women, and 8 percent were seniors, who are defined in church literature to be worshippers who have left the workforce. [1]
There are strict protocols on how the young boys and girls who complete high school and take a year's break before going to college to preach.
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The missionary training center is also a missionary’s first experience of companionship—having an assigned companion by your side 24 hours a day, seven days a week, as you dress, bathe, study, eat, and sleep. If you want to go to the bathroom in the middle of the night, you have to wake your companion and have him stand guard outside the door.
Every great success has some amount of organization. This organization is essential.
All (Mormon) missionaries report to one of 15 missionary training centers throughout the world at the start of their mission. The largest training center, in Provo, Utah, stretches several miles alongside BYU and accommodates up to 4,000 missionaries-in-training who are called “Elders” and “Sisters.” For up to 12 weeks, they receive classroom instruction in foreign languages, theology, and conversational strategies, guided by Preach My Gospel, while the Missionary Handbook outlines acceptable language, dress, conduct, tithing, and relationships. Several missionaries described the training center as “boot camp” for its spiritual and emotional “breakdowns” and highlighted its rigorous sixteen-hour schedule—the same hours missionaries keep throughout their time abroad. [1]
Mormons also have some traits business America respects.
What explains the Mormons' success?
"They don't get drunk. They have large families, stable marriages and a three-month supply of food in the larder in case of Armageddon. They are usually clean-cut and neatly dressed. Clean living probably helps: alcohol clouds judgment and lubricates bad deals. A history of persecution may breed self-reliance: 19th-century Mormons trekked westwards across plains and mountains to escape the kind of bigots who murdered their founder, Joseph Smith, in 1844. Modern Mormons have something in common with other industrious minorities, such as Parsees, who are prominent in corporate India, the overseas Chinese and Jews. But some of the answer may lie in the faith itself. Mormonism--the only global religion to have been invented in the past 200 years--is in some ways more business-friendly than its more ancient rivals." [2]
So back to VSH missionaries in Bharat. What traits should they have?
There need not be a central command and control structure. Every Sanataniya is a preacher reporting to God. If possible local Krishna or Vishnu temple can be the focal point to congregate and strategize.
"In the course of the twentieth century, this led to an increasing recognition among Christian missionaries of the value and truth of the Hindu tradition, or at least of certain traditions within Hinduism, and to a more open. and receptive dialogue with the tradition. And these developments, in tum, also came to affect the official Christian attitudes toward other religions, which in the second half of the twentiet4 century moved from exclusivism to inclusivism, and to a greater recognition of other religions as "possessing rays of truth which enlightens all men" (Nostra Aetate)." p 28 [3]
"Abbe J.A. Dubois had already come to recognize the high social toll which came with conversion and the negative images which colonial history had left upon Hindus: "Having witnessed the immoral and disorderly conduct of the Europeans who then overran the whole country, the Hindus would hear no more of a religion which appeared to have so little influence over the behavior of those professing it, and who had been brought up on its tenets" ... "A respectable Hindu who was asked to embrace the, Christian religion would look upon such suggestion as either a joke, or else an insult of the deepest dye." p. 30l. [3]
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1yMy Thoughts:- Borrowing from Krishna Words:" Everytime is the right time" to get started in doing things which for Larger good. At the end it is the intent that matters ? Is the intent is to enable people inculcate Hindu way of living to improve of Life thereby leading to overall well being or is the intent it Covert People for the sake of radicalisation .
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1yThis is to spread the Hindu religious message, which I believe is very good in many, many, many respects. My issue is how Hindus in Hindustan are backing a Hindutva agenda. The Genocide of minority “Indians” by the government is well documented and even “docu-series”. If you are curious follow the hastags: #neverforget1984 #freejagginow #gujaratfiles
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1yHare Krishna
Chief Financial Officer at DCDC Kidney Care
1yBiggest challenge is woke hindus. But once they realise the length and breadth of our history, things might change. Best wishes Radhika Gopinatha dasa