The residents of the Moozhikulam Sala live  beside the Chalakudy River in Kerala. Then during the 2018 floods, the river water rose...

The residents of the Moozhikulam Sala live beside the Chalakudy River in Kerala. Then during the 2018 floods, the river water rose...


Photo by NV Jose


A house inside the colony


Living beside an angry river

The residents of the Moozhikulam Sala live close to nature, beside the Chalakudy River in Kerala. Then during the 2018 floods, the river water rose to a height of 25 feet inside the colony. Things have never been the same again

By Shevlin Sebastian

One of the first things that caught the eye at the Moozhikulam Sala (28 kms from Kochi) is that there is no gate. A few metres inside, there is a large banyan tree with overhanging branches. The mud paths abound in dry leaves.

There is a good deal of vegetation: peanut, banana, fig, bamboo, sandalwood and cannonball trees. Because the Sala is right next to the Chalakudy river, a gentle breeze blows all the time.

The cries of cicadas and the occasional cawing of a crow punctuate the silence. A dog barks when he sees strangers. Butterflies and bees circle the petals of flowers.

TR Premkumar, 67, who grew up in Moozhikulam, was inspired by the history of the place. Maharaja Kulasekhara Varman (800-820 AD) was the ruler of the Chera kingdom. In Moozhikulam, he set up a sala or university.

The university followed the Gurukula system, which focused mostly on the Vedas. The other salas that were put were in Thiruvananthapuram, Thiruvalla and Parthivapuram.

Premkumar was a maths and physics teacher at a private college.

Later, he became the manager of one of the Kochi branches of DC Books, one of Kerala’s leading publishers. One day, he read ‘Living with the Himalayan Masters’ by Swami Rama.

“Swami Rama said the more possessions you can give up, and live simply, the better it is for you,” said Premkumar. “You will experience joy. It is only then that you will see nature in all its glory. That affected me. It was a turning point in my life.”

Soon, Premkumar gave up his chain-smoking habit and stopped eating non-vegetarian food and imbibing alcohol.

He came up with the concept of a colony where people could live in close connection with nature, beside the Chalakudy River. He located a two-acre plot. Premkumar put a one-page advertisement about the eco-friendly project in the Malayalam Weekly of ‘The New Indian Express’ group in November 2005. Buyers purchased all 52 plots within a month.

“People became enamoured to live close to nature,” he said.

The residents belong mostly to the middle class. Most of them are those who would often visit the DC bookstore. “They are art and culturally-inclined people,” said Premkumar. Around 70 men., women and children now live in the colony.

About six families have been there from the beginning.

One of them is Pradeep Kumar, a freelance designer. Asked about the pleasures of living in the colony, Pradeep said, “I get to breathe pure air, especially in the early mornings. There is a beautiful silence mixed with the cries of birds. The neighbours are nice and friendly. There is no sound of vehicles.”

However, many single-room houses are empty. The owners live in other places. But they come on the weekends or once a month to get a respite from their work pressures.

On a Saturday evening, a couple of men are playing chess on the steps leading to the river.

“Is this the impact of India’s gold medal wins in the Chess Olympiad?” a visitor said.

One of them, in a blue T-shirt and Bermuda shorts, smiled and said, “No, we always play chess whenever we have free time.”

Today, the Sala comprises 23 ‘naalukettu’ houses, with an area of 1089 sq. ft., with three bedrooms and 29 one-bedroom houses with an area of 230 sq. ft.

“It is like a studio apartment,” he said. “Two people can live comfortably. It is good for artists, writers, and those who have retired.” Interestingly, there are no walls between the houses.

The houses are made of burnt brick and mud, in the Laurie Baker style. British-born Baker (1917-2007) was renowned for using local materials to make houses in Kerala.

“There is an air pocket between the bricks,” said Premkumar. “This feature keeps the houses cool.”

There is water in the well throughout the year. Next to it, they have installed a 25,000-litre tank. So every house receives piped water.

The people have a carbon-neutral kitchen. That means they do not cook the food. They eat the food raw, including the vegetables. To make it easy to digest, they smash it using the grinder.

“After that, you will never get the feeling it is raw,” said Premkumar. “Believe me, it has a more delicious flavour than when you cook it.”

At a nearby patch of land, the residents grew vegetables, like brinjals, cucumber, onions, cauliflower, cabbage, potatoes and tomatoes. And all kinds of bananas. They do not use pesticides or chemicals. But now, because of erratic rainfall, it has been difficult to grow vegetables.

On asked how he has changed as a man, after being in close contact with nature. Premkumar said, “I love nature and I respect it. The problem is that man has lost touch with nature because of lifestyle and attitudinal changes. We want to exploit it as much as possible. This causes enormous damage to the ecosystem.”

Animals live in close contact with nature. That is why nature cares about them. Premkumar mentioned that not a single animal died during the landslides that have afflicted Kerala in recent times.

“They always receive a warning beforehand, because they are in tune with nature,” Premkumar said. “Before the tsunami happened, many animals escaped to higher ground. And that was the case with the recent landslide in Wayanad. The animals that died were the ones that man had domesticated and kept tied up.”

The devastation caused by flooding

Life changed for Premkumar and the other residents following the massive flooding that afflicted Kerala in 2018. The waters from the Chalakudy river overflowed the banks and reached a height of 25 feet inside the colony. Only the tips of the roofs were visible.

Owing to red alerts issued by the Meteorological Department, all the residents had left for distant places or the houses of relatives.

“The flood destroyed all the furniture, fridge, TV, and other items. I lost my library of 2500 rare books,” said Premkumar. The next year, water again entered the colony.

After that, in 2020 and 2021, there was a red alert because the river was almost overflowing the banks. So the people had to leave even though eventually the water did not enter the colony. “In July, this year, water entered the house at floor level,” said Premkumar.

Pradeep said the residents are yet to recover from the shock of 2018. “But we have accepted that this danger of flooding will be ever-present,” he said.

The lack of a first floor in all the houses has become a problem. There is no safe place to store anything.

Premkumar admitted that he no longer enjoyed the rain like he did as a child. “There is always a fear now,” he said. “The romance of the rains is gone.”

Some residents want to leave, but the price has crashed. So, they are stuck here. There is no guarantee that flooding will not take place in the future. So prospective buyers are reluctant to take the risk.

After 2018, farming has become a problem because of the unpredictable changes in the weather. “The rain has become unpredictable,” said Premkumar. “When it is supposed to rain, it doesn’t and vice versa.”

It is a man-made disaster, asserts Premkumar. In 2018, the 58 dams in Kerala released their water simultaneously. “Till now, the government has put no proper safety measures in place,” he said.

“But there is one blessing. Because the

Moozhikulam Sala is at sea level, there will be no landslides, like in Wayanad.”

Premkumar lives with his wife Sudhamani, who retired from the High Court as an office superintendent. The couple has two children. Their eldest son Vineeth is a finance manager at Apollo Hospital in Bangalore. The second son, Vivek, is a professional Carnatic singer based in Chennai. Both sons are married.

(An edited version was published in The Sunday Magazine, The New Indian Express, South India and Delhi)

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