Mathew Lyons

We’ll never know what treasures the Tudor Reformation robbed us of

Amy Jeffs likens the shattered world of medieval Christianity to the dispersed relics of the many saints whose memory Henry VIII hoped to obliterate

The ruins of Kirkham Priory, North Yorkshire. The Augustinian priory, founded on the banks of the Derwent in the early 12th century, was forced to surrender in December 1539 during the Dissolution of the Monasteries. [Getty Images] 
issue 07 September 2024

In 1693, quarrymen working near Caerleon, outside Newport in Wales, uncovered an alabaster sculpture of a figure they did not recognise. The man wore a suit of armour, which had once been covered in gold leaf. In one hand he held a sword, in the other a pair of scales. The scales themselves held a girl’s face and a globe of the Earth. The sculpture was donated to the Ashmolean, but experts there were baffled by it. Could it represent the goddess Astrea, one of them wondered.

In fact, it represented the Archangel Michael, one of the most significant figures in the medieval church. Among other things, it will be Michael who wields the scales on Judgment Day. How could so significant a figure have been forgotten – the cultural memory of more than 1,000 years erased – in such a short space of time? More importantly, what else did the Tudor Reformation rob us of?

Amy Jeffs’s Saints is intended to help answer that question.

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