From Glory to Ruin
Embark on a historical journey through the corridors of time with 'Echoes of Empires.' This compelling exploration delves into the rise and fall of the Abbasid Caliphate, unraveling the threads of destiny woven through Islamic history. From the zenith of glory to the depths of ruin, discover the divine decrees, prophecies, and perils that shaped civilizations. Follow the echoes of empires as they traverse landscapes, from the sacred promises of Palestine to the tumultuous trials of the Children of Israel. This book unveils the sacred visions and shattered realms that echo through the annals of time, offering profound insights into the lessons drawn from Quranic narratives and the complexities of modern realities. Join us on a captivating odyssey through the ebb and flow of Islamic civilization, where legacies are unearthed, promises are fulfilled, and the eternal echoes of history resonate with profound significance.
It is a very challenging task for me to determine where to initiate the decisive battle between the Jews and the Muslims. The ongoing killing of Muslims in Palestine by the Jews indicates that they are unlikely to disengage from it in the future. Despite the holy book of the Jews advising against oppression, the current conflict suggests that this war may not come to an end. Here is some reference:
Exodus 20:16 (New International Version):
"You shall not give false testimony against your neighbor."
Exodus 20:17 (New International Version):
"You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor."
There is a possibility that this conflict could escalate into the third world war, or the Jews might temporarily cease hostilities, providing a brief respite from the clouds of war.
It is unclear at this point what will transpire, as each day sees an acceleration of this conflict, with other global powers poised to contribute to it. Nevertheless, whatever unfolds is in accordance with the laws of nature and may persist in the future. I want to draw your attention to the fact that, as the Jews bear responsibility for this unrest, your silence is equally culpable.
The assertion suggests that in the Surah Bani Israel of the Qur'an, Allah Almighty has foretold the downfall of Muslims by referencing two instances of destruction that befell the Jews. In this particular Surah, the Qur'an specifically mentions two instances of destruction for the Jews. On two separate occasions, the Jews disobeyed, and each time, they faced severe punishment as a consequence.
According to God's promise, Bait al-Maqdas (Jerusalem) was given to Prophet Moses (peace be upon him) and his followers. However, they did not heed the commands of Allah, as a result of which Allah took away this place from them.
In the Qur'an, the general narrative of the Children of Israel and their entry into the Promised Land is mentioned. It is highlighted that they were given a covenant and guidance from Allah, including the possession of the land. However, disobedience to Allah's commands and deviation from the righteous path led to consequences, including the loss of their blessings.
Similarly, Prophet Muhammad ﷺ and his followers were promised the acquisition of Bait al-Maqdas (Jerusalem). However, a warning accompanied this promise, cautioning that they should not emulate the behavior of the Jews. It was emphasized that if they followed the same path as the Jews, they too would face destruction.
However, all the holy books of Jews, Christians, and Muslims describe it as a religious war. This war is not about the occupation of land, but a conflict against those who do not obey the word of God. It is a battle between right and wrong, and this war has been ongoing for many centuries. However, neither the Jews, Christians, nor Muslims have understood this, and the reason for this lack of understanding is the ignorance of their respective holy books. If we study history, we can determine when the first battle for Jerusalem took place.
The first battle for Jerusalem can be traced back to ancient times, specifically to the period of King David around 1000 BCE. According to historical and biblical accounts, King David captured Jerusalem from the Jebusites and established it as the capital of the united Kingdom of Israel.
Citation:
2 Samuel 5:6-7 (New International Version): "The king and his men marched to Jerusalem to attack the Jebusites, who lived there. The Jebusites said to David, 'You will not get in here; even the blind and the lame can ward you off.' They thought, 'David cannot get in here.' Nevertheless, David captured the fortress of Zion—which is the City of David."
Recommended by LinkedIn
This event marked the beginning of Jerusalem's significance as a political and religious center in the ancient world.
)The story of King David capturing Jerusalem is indeed mentioned in the Hebrew Bible, which is considered sacred by Jews.(
Now the question arises regarding what the Jews should do to avoid divine punishment.
Allah instructed Prophet Muhammad (peace be upon him) in Surah Nahl to argue with the Jews in a good way, because they are people of the book, therefore to argue with them according to the principles and arguments that are in their book.
Prophet Muhammad (peace be upon him) reminded the Jews exactly according to the principles and arguments mentioned in their book, where there is a prediction of their deterioration and punishment.
After telling the prophecies from the book of the Jews, the solution to avoid this divine punishment was told to the Jews that they should accept this new covenant i.e. Islam and save their people from the punishment coming from God.
If the holy land was taken away from the Jews, they could re-enter in it after accepting Islam. Apart from this, there is no other way of development open for them. The Jews were warned. Were the Muslims also warned or not? Yes, Muslims are also warned by God that you should take care and Do not follow the footsteps of Bani Israel. What happened to Bani Israel should not happen to you.
Muslims have been told that their prophet is akin to Moses, and to complete this analogy, he will be given Jerusalem and its surrounding region. You should take care.
The Surah Bani Israel is renowned for recounting the Isra incident, a pivotal event symbolizing the removal of two misguided groups from the lineage of Prophet Ibrahim (Abraham) [Quran, Surah Bani Israel (17:1)]. In the context of this Surah, Allah eliminates those who strayed and establishes a new community to guide the world.
One mentioned group is the idolatrous Bani Ismail, relieved of their custodianship of the Kaaba due to disbelief and polytheism [Quran, Surah Bani Israel (17:2)]. The other comprises Jews who, having rejected Prophet Isa (Jesus), faced consequences [Quran, Surah Bani Israel (17:4)]. The Surah commences by emphasizing Allah's signs from the Sacred Mosque to Al-Aqsa Mosque [Quran, Surah Bani Israel (17:1)], then details the transgressions of these two communities.
The Surah concludes with the decision for Prophet Muhammad's migration to Medina, signifying the pivotal role he and his companions would assume in forming a society grounded in moral teachings and faith [Quran, Surah Bani Israel (17:1)]. Simultaneously, the Surah proclaims the expulsion of disbelievers from Mecca following the Prophet's migration [Quran, Surah Al-Hijr (15:9)]. This narrative highlights divine intervention, guidance, and historical events shaping the destiny of these communities.
The Jews' Final Opportunity
This revelation occurred during the final period in Mecca, followed by the event of the Prophet's migration to Medina. As direct interactions with the Jews were anticipated in Medina, they were warned in the opening verses of this Surah that due to their transgressions, they had been removed from the position of leadership [Quran, Surah Bani Israel (17:1)]. However, a last chance for mercy is extended in the form of the Prophet Muhammad [Quran, Surah Bani Israel (17:4)]. If they repent, they can regain lost honor; otherwise, repeating their actions will bring divine retribution [Quran, Surah Bani Israel (17:8-4)].
The Jews are being reminded of two pivotal events in their history during which they caused significant mischief on Earth. Consequently, the whip of divine punishment descended upon them, leading to a severe and profound retribution. These blessed verses are as follows [Quran, Surah Bani Israel (17:8-4)].
The first opportunity to rectify their ways resulted in their domination and prosperity. However, they squandered it, leading to their defeat and dispersion. The second opportunity is now presented, with a warning of severe consequences if they persist in their wrongdoing [Quran, Surah Bani Israel (17:8-4)].
To read more click on the link below :-