Why did Bharat not become a Muslim or Christian country even after a 1000 years of efforts?

Introduction:

Islam was successful in many countries in wiping out native cultures to a large degree. Below is a sample. So how India/Bharat escaped that pattern remains a mystery.

Countries that Succumbed:

1. 𝗟𝗘𝗕𝗔𝗡𝗢𝗡 Lebanon was originally a majority Christian country, specifically inhabited by Maronites, a Syriac Christian ethnoreligious group. Following the 7th-century conquest, Arabs had overtaken the land, with Islam becoming the majority. TODAY, LEBANON IS 69.3% MUSLIM, AND CHRISTIANS ARE A PERSECUTED MINORITY

2. 𝗘𝗚𝗬𝗣𝗧 Egypt was originally the home of Copts, the indigenous people of Egypt, as well as ancient Egyptian religion, culture, and society. The Arabs Arabised and colonized North Africa to spread Islam through forced conversions. Coptic Christians in Egypt who wished to remain Christian were forced to pay a high tax or be killed. TODAY, EGYPT IS 85-90% MUSLIM

3. 𝗠𝗢𝗥𝗢𝗖𝗖𝗢 Amazigh are indigenous to this area. In 681, the Arabs from the Arabian peninsula began raiding Morocco, and by 705 they were in control, bringing about the Arabization and, eventually, the conversion of the Amazigh to Sunni Islam. TODAY, MOROCCO IS 99.9% MUSLIM

4. 𝗧𝗨𝗡𝗜𝗦𝗜𝗔 Amazigh are also the indigenous peoples of this land. In the 7th century AD, Arab Muslims conquered all of Tunisia. The years 665-689 saw another Arab invasion of North Africa. It began with an army of more than 40,000 Muslims advancing through the desert to Barca and marching to the neighborhood of Carthage (today's Tunisia). TODAY, 99% OF TUNISIA IS MUSLIM

5. 𝗬𝗘𝗠𝗘𝗡 Before Islam, Yemen was a site of competing influence between Christianity and Judaism, with the latter becoming the religion of the Yemeni state during the sixth century. Even after Islam became the majority religion in Yemen, Jewish communities continued to exist throughout the country in rural and urban areas alike. Islam arrived in 630 CE and became part of the Muslim realm. TODAY, 99.9% OF YEMEN IS MUSLIM

6. 𝗜𝗥𝗔𝗡 This land was originally majority Zoroastrianism, the monotheistic religion of the three Persian dynasties, until the Muslim conquest of Persia in the seventh century A.D. TODAY, IRAN IS 99.4% MUSLIM

7. 𝗔𝗟𝗚𝗘𝗥𝗜𝗔 The Amazigh, (some call them "berbers" but many reject that name as it is derogatory.) are the Indigenous peoples of North African. A wave of Arab incursions into the Maghrib in the latter half of the seventh century and the early eighth century introduced Islam to parts of the area. TODAY, ALGERIA IS 97% MUSLIM

8. 𝗦𝗬𝗥𝗜𝗔 Syrians are a mixed people, including Arab origins. However, the original Syrians, especially near the center of the country and the coast, were either Arameans or Canaanites (Phoenicians). The Muslim conquest of the Levant, or the Arab conquest of Syria was a 634-638 CE invasion of Byzantine Syria by the Rashidun Caliphate. TODAY, SYRIA IS 90% MUSLIM

How did Bharat escape the mass conversions seen in above countries?

Hinduism, unlike many religions, doesn't have a single, definitive scripture. However, it boasts a vast and diverse collection of sacred texts known as the Shruti ("heard") and Smriti ("remembered"). These texts form the foundation of Hindu beliefs and practices; some of the most important ones:

The Vedas: Considered the oldest scriptures of Hinduism, revealed millions of years ago and documented in writing about 5050 years ago. There are four main Vedas:

• Rig Veda: A collection of hymns praising various deities associated with natural phenomena.
• Samaveda: Contains hymns sung during rituals, focusing on the melodic aspect.
• Yajurveda: Provides formulas and instructions for rituals.
• Atharvaveda: Contains spells and incantations for various purposes.

The Upanishads: Philosophical treatises attached to the Vedas. These texts explore fundamental questions about reality, the nature of the Self (Atman), and its relationship with the ultimate reality (Para-Brahman). The Upanishads are considered the core of Hindu philosophy.

The Bhagavad Gita: Part of the epic Mahabharata, the Gita is a philosophical dialogue between the warrior Arjuna and the divine charioteer Krishna. It delves into themes of duty, karma, devotion, and the path to liberation (Moksha).

The Puranas: A vast collection of eighteen mythological texts composed between 300 BCE - 1300 CE. They narrate stories about gods, goddesses, creation, and destruction of the universe, interspersed with philosophical and ethical teachings.

The Smriti: These are "remembered" texts, encompassing a wide range of works like:

• Dharmashastras: Law codes dealing with social order, duties, and rituals.
• Itihasas: Epic narratives like the Ramayana and Mahabharata, conveying moral and ethical lessons.
• Agamas: Treatises on temple rituals, philosophy, and various schools of thought within Hinduism.

Strong grassroots organizations:

The RSS (Rashtriya Swayamsevak Sangh) and VHP (Vishwa Hindu Parishad) are Hindu nationalist organizations in India that view religious conversions negatively. Here's a breakdown of their contributions to preventing conversions.

• Protecting Hinduism: They see conversions as a threat to Hinduism's majority status and cultural identity.
• Forced Conversions: They allege some conversions are forced or use economic pressure, and they advocate against these practices.
• Ghar Wapsi: The VHP promotes "ghar wapsi," meaning "homecoming," which aims to reconvert people they believe were historically forced to convert out of Hinduism.

Their methods:

• Social Outreach: They run educational and social service programs to strengthen Hindu identity and potentially dissuade people from converting.
• National Debates: They advocate for national discussions on religious conversions.
• Supporting Anti-Conversion Laws: They lobby for laws that restrict or regulate religious conversions, although these are controversial and raise concerns about religious freedom. 

Acaryas from various Mutts:

Curbing Conversions: The Role of Mutts and Acharyas

Throughout Indian history, religious conversions have occurred due to various factors like political influence, social movements, and missionary activities. Mutts (monasteries) and Acharyas (spiritual leaders) associated with them played a significant role in preserving and promoting Hinduism. Here's an exploration of their strategies, keeping in mind the limitations of historical records and the complexity of the issue.

The Role of Mutts

Mutts served as centers of learning, pilgrimage, and social organization within Hinduism. These institutions, established by revered Acharyas, adopted various approaches to counter conversions:

• Education and Philosophy: Mutts emphasized the vast philosophical and spiritual traditions of Hinduism. They offered education in the Vedas, Upanishads, and other scriptures, enabling individuals to understand the depth and richness of their faith.
• Devotional Practices: Acharyas promoted bhakti (devotion) as a path to connect with the divine. They established temples, organized pujas (worship rituals), and encouraged the recitation of mantras (sacred chants). This fostered a sense of religious connection and belonging.
• Social Upliftment: Many Mutts undertook social welfare activities like providing food, shelter, and education to the underprivileged. By addressing social concerns, they aimed to reduce vulnerabilities that might make people susceptible to conversion.
• Emphasis on Ritual Purity: Traditional Mutts often emphasized the importance of rituals and social codes within Hinduism. While this could create a sense of social order, it’s important to acknowledge that the caste system has faced criticism for its inherent inequalities.
• Establishment of Dharma: Mutts played a role in upholding Dharma, the concept of righteous conduct and social order. They offered guidance on ethical living and social duties, promoting a way of life based on Hindu principles.

Examples from Specific Mutts

• Sringeri Shankaracharya Mutt: Adi Shankaracharya (8th century CE) established four Shankaracharya Mutts to revive Hinduism and debate Buddhist philosophies. His commentaries on Vedic texts and emphasis on Advaita Vedanta (non-dualism) are considered significant contributions.
• Srirangam Ranganatha Temple: This Vaishnava temple complex has a long history of promoting devotion to Lord Ranganatha. Through elaborate rituals, festivals, and devotional music, it has sustained a vibrant Hindu tradition for centuries.
• Tirupati Balaji Temple: This Tirumala Venkateswara Temple is one of the most famous pilgrimage sites in Hinduism. The temple administration and associated Mutts provide social services and promote devotion to Lord Venkateswara, attracting millions of devotees.

Limitations and Considerations:

• Focus on Upper Castes: Many Mutts traditionally catered to the upper echelons of Hindu society. Their outreach to marginalized communities might have been limited.

Spiritual Reform Movements: The Bhakti movement and social reformers like Swami Vivekananda and Srila Prabhupada played a crucial role in reviving Hinduism.

External Hinduphobia united Indians:

Hinduism, the world's third-largest religion with over 1.2 billion followers, has a rich and complex history spanning millennia. Despite its long presence, Hindus and Hinduism face prejudice and discrimination in various parts of the world. This phenomenon, often termed Hinduphobia, manifests in a range of forms, from subtle stereotypes to physical violence.Understanding Hinduphobia requires examining its historical roots, contemporary expressions, and potential solutions.

Historical Roots of Hinduphobia

Hinduphobia has a long and complex history, intertwined with colonialism and religious conflict. Here are some key factors:

• Colonial Era Misconceptions: European colonialism in India played a significant role in shaping negative perceptions of Hinduism. Colonial administrators often portrayed Hinduism as a chaotic and superstitious religion, overlooking its philosophical depth and diverse practices.
• Orientalist Scholarship: Some early Western scholarship on Hinduism presented it as a static and unchanging tradition, failing to grasp its dynamism and internal debates. These portrayals fueled stereotypes about caste rigidity and social backwardness.
• Abrahamic vs Dharmic Traditions: Differences in theological concepts and historical experiences can lead to misunderstandings. Abrahamic religions (Christianity, Islam) often emphasize a single God and a linear history, while Hinduism has a more diverse pantheon and cyclical view of time. This can be misinterpreted as a lack of coherence.

Contemporary Expressions of Hinduphobia

Hinduphobia manifests in various ways in the modern world, both physical and ideological:

• Physical Attacks: Hindus can be targeted for violence, vandalism of temples, and desecration of religious symbols. The rise of Hindu nationalism in India has unfortunately led to some retaliatory violence against other religious minorities, creating a complex situation.
• Negative Stereotypes: Hindus are often stereotyped as polytheistic idol worshippers, submissive to a rigid caste system, or vegetarian. These stereotypes ignore the religion's philosophical depth and internal variations.
• Model Minority Myth: Hindus are sometimes seen as a "model minority" – successful and well-integrated. While this may seem positive, it can downplay the challenges faced by Hindus and create a perception that they don't need support.
• Academic Bias: Allegations of a subtle bias against Hinduism exist in some academic circles. Critics argue that Hinduism is sometimes underrepresented in religious studies programs or portrayed inaccurately.

Challenges in Addressing Hinduphobia

Combating Hinduphobia requires a multifaceted approach:

• Education: Raising awareness through educational initiatives in schools, universities, and media is crucial. More accurate portrayals of Hinduism's history, philosophy, and practices are needed.
• Interfaith Dialogue: Encouraging dialogue between Hindus and followers of other faiths can foster understanding and dismantle prejudice. Interfaith cooperation can address shared concerns like social justice and religious freedom.
• Combating Disinformation: Countering online hate speech and misinformation campaigns targeting Hindus is essential. Fact-checking initiatives and promoting media literacy are crucial tools.
• Community Support: Building strong Hindu communities and fostering pride in one's heritage can empower individuals to challenge stereotypes. Support networks can also address concerns about discrimination.

The Enduring Legacy of Srila Prabhupada: A Global Reintroduction of Hinduism

Srila Prabhupada, born Abhay Charan De (1883-1977), was a towering figure in 20th-century Hinduism. His contributions transcended geographical boundaries, sparking a global revival of Gaudiya Vaishnavism, a specific school within the broader Hindu tradition. This essay explores Srila Prabhupada's lasting impact, focusing on his role as a:

• Scholar and Translator: Disseminating Ancient Wisdom
• Spiritual Leader: The Hare Krishna Movement and Bhakti Yoga
• Cultural Ambassador: Bridging East and West

Scholar and Translator: Disseminating Ancient Wisdom

Srila Prabhupada's primary contribution lies in his prolific literary output. He single-handedly translated over 70 volumes of sacred Hindu scriptures from Sanskrit into English, including the monumental Bhagavad-gita and Srimad Bhagavatam. These translations were accompanied by extensive commentaries, making complex philosophical concepts accessible to a Western audience for the first time.

Prior to Srila Prabhupada, most Western interpretations of Hinduism were filtered through colonial lenses. His work bypassed these filters, presenting the essence of Gaudiya Vaishnavism directly from its source texts. This scholarly contribution allowed Westerners to engage with Hinduism on its own terms, sparking a newfound appreciation for its rich philosophical and devotional traditions.

Spiritual Leader: The Hare Krishna Movement and Bhakti Yoga

Building upon his translations, Srila Prabhupada established the International Society for Krishna Consciousness (ISKCON), popularly known as the Hare Krishna movement, in 1966. He embarked on a daring mission - to share the message of Gaudiya Vaishnavism with the West. Arriving in New York City with meager resources, he captivated audiences with his profound yet simple explanations of Bhakti Yoga, the path of devotional love for God.

The core message of the Hare Krishna movement revolved around chanting the Hare Krishna maha-mantra, a Sanskrit verse believed to be a direct call to the divine. Srila Prabhupada established temples around the world, creating vibrant communities centered on chanting, vegetarian cuisine, and Krishna consciousness. His emphasis on practical spirituality, including daily spiritual practices and a simple, mindful lifestyle, resonated with a generation disillusioned by materialism.

Cultural Ambassador: Bridging East and West

Srila Prabhupada's impact extended beyond religious circles. He acted as a bridge between Eastern and Western cultures. He encouraged his followers to adopt elements of Indian culture, such as wearing traditional clothing and adopting Sanskrit names. This created a readily identifiable Hare Krishna aesthetic that fascinated the West.

Through his lectures and writings, Srila Prabhupada introduced Western audiences to concepts like karma, dharma, and reincarnation, sparking dialogue about the nature of reality and the soul. His emphasis on vegetarianism and simple living resonated with the growing environmental consciousness of the time. While not without its controversies, the Hare Krishna movement undeniably played a significant role in introducing Hinduism to the West on a popular level.

Conclusion:

The spirit of preserving Hinduism still exists in the world. The attacks are becoming more co-ordinated, direct, and powerful. However when souls chant the Hare Krishna mantra, the power of the mantra will protect us from the evil forces of Kali Yuga.